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作 者:刘晓丽[1] LIU Xiao-li(Department of Chinese Literature&Language,East China Normal University,Shanghai 200241,China)
出 处:《厦门大学学报(哲学社会科学版)》2021年第2期68-76,共9页Journal of Xiamen University(A Bimonthly for Studies in Arts & Social Sciences)
摘 要:日本在中国东北炮制的满洲傀儡国,是其"东亚一体实验场",在此既可以发现日本构想"东亚一体"的霸权性格,又可以发现殖民霸权催生出的东亚连带真实情感。伪满洲国既是东亚连带的正题,又是东亚连带的反题。伪满洲国跨民族文学交流的实像,可以看到反东亚殖民主义的东亚连带意识如何发生,如何通过文学活动、文学形式呈现出来。为反抗强迫的东亚一体实验,生活在伪满洲国的知识人反而将东亚作为自我之物,从抵抗到主体形成,发展出抗日民族主义与国际主义相结合的东亚连带意识。Manchukuo concocted by Japan in Northeast China is an "integrated East Asia experimental field". Here we can not only find the hegemonic character of "East Asian integration" of Japan’s ideation, but also the true sentiments of East Asian connection induced by colonial hegemony. Manchukuo was both the thesis and antithesis of East Asian connection. Through the real imagery of cross-national literary exchanges in Manchukuo, we can see how the consciousness of East Asian connection occurred in anti-East Asian colonialism, and how it was presented through literary activities and in literary forms. In resisting the mandatory integrated East Asia experiment, intellectuals in Manchukuo regarded East Asia as an object of selves. In the transition from resistance to subject formation, the consciousness of East Asian connection that combined anti-Japanese nationalism and internationalism took shape.
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