从《灵枢·九宫八风》浅议“虚邪贼风”中的天人相应理论  

Discussicn on the theory of correspondence between human body and natural environment in the ’deficiency pathogens and evil wind’ from the Lingshu·Nine Palaces and Eight Climates

作　　者：唐雨墨 张宝成[1] 高永翔 TANG Yu-mo;ZHANG Bao-cheng;GAO Yong-xiang(Chengdu University of TCM,Chengdu 610036,China)

机构地区：[1]成都中医药大学,成都610036 [2]成都中医药大学国际教育学院,610036

出　　处：《中华中医药杂志》2021年第3期1331-1334,共4页China Journal of Traditional Chinese Medicine and Pharmacy

摘　　要：《素问·上古天真论》中"虚邪贼风,避之有时"通常解释为"对一年四季中的各种病邪,要根据节气的变化而谨慎躲避"。文章从《灵枢·九宫八风》的角度出发,通过对"太一""九宫""八风"等概念的解析,初步揭示"太一游宫"理论的内涵,对"虚邪"的定义进行讨论,并初步探讨《灵枢·九宫八风》与"天人相应"观之间的联系。The phrase deficiency pathogens and evil wind, avoid it sometimes‘ in Suwen’ Tianzhen Lun in Ancient Times is usually interpreted as ‘a variety of diseases and evils in the year-round, to be carefully avoided according to the change of the seasons‘From the perspective of Lingshu’ Nine Palaces and Eight Climates, this paper, through the analysis of the concepts of ‘Taiyi’‘Jiugong’ and ‘Bafeng’,preliminarily reveals the connotation of ‘polaris parades the palace of sky’ theory, discusses the definition of deficiency pathogens', and preliminarily explores the relationship between Lingshu ‘Nine Palaces and Eight Climates and the viewpoint of ‘correspondence between human body and natural environment’.

关 键 词：九宫八风 虚邪贼风 太一游宫 天人相应 灵枢 黄帝内经 虚邪 

分 类 号：R22[医药卫生—中医基础理论]