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作 者:宁晶 许放明[2] NING Jing;XU Fangming(Teaching and Research Office of Social Culture,Party School of CPC Jinhua Municipal Committee,Jinhua,China 321000;School of Law and Politics,Zhejiang Normal University,Jinhua,China 321001)
机构地区:[1]中共金华市委党校社会文化教研室,浙江金华321000 [2]浙江师范大学法政学院,浙江金华321001
出 处:《温州大学学报(社会科学版)》2021年第2期93-99,共7页Journal of Wenzhou University:Social Science Edition
基 金:浙江省哲学社会科学规划课题(19NDJC407YBM);浙江省党校(行政学院)系统中国特色社会主义理论体系研究中心第二十批规划课题(ZX20143)。
摘 要:对浙江省东阳市蔡宅村的个案研究表明:习俗文化是该村礼仪文化再生的基础与前提,对乡村礼仪文化的再生起着支撑的作用;文化礼堂是该村礼仪文化进行再生的平台和载体,推动蔡宅村礼仪文化的再生;乡村文化精英是该村礼仪文化维持和再生的组织者,自觉肩负起该村礼仪文化再生的使命;仪式中的互动,构建群体意识,激发集体记忆,联结群体情感,巩固和强化了蔡宅村礼仪文化的再生。可以说,支撑-推动-维持-强化的四重接力过程是类似蔡宅村这样的传统村落礼仪文化延续与再造的机制。A case study of Caizhai Village in Dongyang City,Zhejiang Province shows that custom culture is the basis and premise for the regeneration of the ritual culture of the village,and plays a supporting role in the regeneration of rural ritual culture.Meanwhile,the cultural auditorium is a platform for the ritual culture to be regenerated,and a carrier which promotes the regeneration of the ceremonial culture of Caizhai Village;the rural cultural elite is the organizer who maintains and reproduces the ceremonial culture of the village,consciously shouldering the mission of the ceremonial cultural regeneration.Besides,the interaction in rituals consolidates and strengthens the regeneration of Caizhai Village’s ceremonial culture by building the group consciousness,recalling collective memory,and connecting group emotions.It can be said that the four-step relay process of support-promote-maintain-strengthen is the mechanism for the continuation and reconstruction of traditional village etiquette culture in villages like Caizhai Village.
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