生态中心主义与道家生态伦理思想之比较研究  

A Comparative Study of Taoist Ecological Ethics and the Ecological Centralism

作　　者：黄越泓 Huang Yuehong(Department of Philosophy,Peking University,Beijing100871,China)

机构地区：[1]北京大学哲学系,北京100871

出　　处：《洛阳师范学院学报》2021年第4期23-27,共5页Journal of Luoyang Normal University

摘　　要：起源于西方的生态中心主义认为应将道德关怀从人类拓展至整个生态系统,这是对以往人类中心主义生态伦理的巨大超越。非人类中心主义的生态理论从深层生态学、自然价值论和大地伦理学三个维度强调了自然万物都有其本身的价值属性,主张人类应承担起对非人类存在物的责任。从生态中心主义的视角重新审视道家思想,不难发现道生万物、万物皆有道性、归根复命等思想都蕴含着人与自然和谐共生的生态理念。通过借鉴西方的生态伦理思想,可以深挖道家理论之精华,使中西生态伦理思想找到结合点和融合再生的发展构架,对于构建良好的生态关系无疑具有现实指导意义。Ecological centralism,which originated from the West,holds that moral care should be extended from human beings to the whole ecosystem,which is a great transcendence over the traditional anthropocentrism ecological ethics.The ecological theory of nonanthropocentrism includes deep ecology,natural value theory and the land ethics,and advocates that all things in nature have their own values,that human beings should undertake the obligations to non-human beings.A re-examination of the Taoist thought from the ecological centralism point of view will reveal that the Taoism ideas,like all things are born of Tao,all things have Tao in nature,and all things will return to the original state,contain the ecological concept of harmonious coexistence between man and nature.Using for reference of the western ecological ethics,we can excavate the essence of the Taoist theory,and find a point on which Chinese and western ecological ethics meet so as to make integrated development,which is of practical significance for building a better ecological relationship.

关 键 词：道家 生态中心主义 深层生态学 自然价值论 大地伦理学 

分 类 号：K26[历史地理—历史学] B82-05[历史地理—中国史]