禅宗自我论之终极解密  

The Ultimate Decipherment of Zen s Self Theory

作　　者：李满 LI Man(School of Liberal Arts,Nanchang Normal University,Nanchang 330032,China)

机构地区：[1]南昌师范学院文学院,江西南昌330032

出　　处：《南昌师范学院学报》2021年第1期35-40,共6页Journal of Nanchang Normal University

摘　　要：禅宗哲学将自我称之为佛性、自性、自心、我心。禅宗哲学将自我视为绝对实体、绝对无限存在者,而非相对有限存在者。自我这一绝对实体无所不是而所是皆非,无所不有而所有皆无,无所不在而所在皆空,无时不至而当体即空,恒常变化而变化恒常,无限能动而无限可能。Zen Buddhist philosophy refers to self as Buddha nature and self nature.It views self as an absolute entity,something living eternally instead of living relatively temporarily.Self,the absolute entity,entails everything,but everything is far from what is supposed to be;it covers everything,but nothing exists;it is here and there,but nothing is found anywhere;it exists anytime but it does not when one thinks it does exist.Everything is in a constant state of change and change is normal.Infinite activity comes with infinite possibility.Initiatives are taken to do whatever is possible,as a result of which nothing is impossible.

关 键 词：禅宗 自我论 终极解密 

分 类 号：B946.5[哲学宗教—宗教学]