族姓的式微:北朝隋唐时期西秦乞伏氏的迁徙流变与民族融合  被引量:2

The Decline of Ethnic Surnames:the Migration and Ethnic Integration of the Qifu Family in the Northern to the Sui and Tang Dynasties

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作  者:李皓[1] Li Hao(College of History and Culture,Shaanxi Normal University,Xi’an,Shaanxi 710119)

机构地区:[1]陕西师范大学历史文化学院,陕西西安710119

出  处:《宁夏社会科学》2021年第2期172-178,共7页NingXia Social Sciences

基  金:陕西师范大学中央高校基本科研业务费专项资金资助“博士研究生自由探索项目”(项目编号:2018TS046)。

摘  要:西秦乞伏氏在亡国后,以西秦王室后裔身份担任北魏官职并与拓跋皇室及代北勋贵联姻,享有颇高的政治待遇。这批迁徙至北魏平城一带的乞伏氏,日渐形成了马邑、河南、关中、青齐、泾州地区聚居或拥有封地的情状。另有自吐谷浑入柔然再入西魏的一支也定居于长安。然而乞伏氏家族已不复有昔日辉煌,尤其在北齐北周时期,家族成员多出任边地而少在中央担任要职,在王朝政治中心未能集结强大的宗族力量。朝代更替与乞伏氏的迁徙,勾勒出乞伏氏逐渐融合于华夏共同体并在隋唐之后族姓式微的历史踪迹。The Qifu family of the Western Qin Dynasty held the official position of the Northern Wei Dynasty as a descendant of the Western Qin Dynasty and married with the Tuoba royal family and Daibei nobilities,and enjoyed quite high political treatment. The group who migrated to Pingcheng in the Northern Wei Dynasty gradually formed the situation of living together in Mayi,Henan,Guanzhong,Qingqi and even had fief in Jingzhou. Another branch,which migrated from Tuyu Hun to the Western Wei,also settled in Chang’an. However,the Qifu family can no longer reproduce the glory of the past,especially in the Northern Qi and Northern Zhou Dynasties,they can only serve as the head of the border and rarely hold an important position in the central government,reflecting that their family failed to gather strong clan forces in the political center of the dynasty. With the change of dynasties and the pace of the migration of the Qifu family,it outlines the historical trace that the Qifu family gradually merged into the Chinese community and declined after the Sui and Tang Dynasties.

关 键 词:北朝隋唐 乞伏氏 迁徙流变 民族融合 

分 类 号:K238[历史地理—历史学]

 

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