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作 者:彭栓红[1] 李旭昕 PENG Shuang-hong;LI Xu-xin(School of Literature,Shanxi Datong University,Datong Shanxi,037009;Institute of Folk Custom,Shanxi Normal University,Linfen Shanxi,041000)
机构地区:[1]山西大同大学文学院,山西大同037009 [2]山西师范大学民俗所,山西临汾041000
出 处:《山西大同大学学报(社会科学版)》2021年第2期86-91,共6页Journal of Shanxi Datong University(Social Science Edition)
摘 要:大禹传说在我国各地流传,而山西的大禹传说自有特色。山西民间认为夏县禹王乡是大禹建都的地方。在山西特殊历史文化背景下形成的夏禹传说,呈现出外来传说与本地传说共生的形态。夏禹传说在结合当地自然、人文风物的基础上,形成新的传说生产机制。山西夏县禹王乡流传的夏禹传说,与禹王城遗址、禹王庙等景观相交融,在传说原语境发生变化的情况下,传说景观反向建构着民众的日常生活和历史记忆,成为民间大禹传说生存与传播的"文化展示空间"。The legend of Dayu is widely spread all over China, which has its unique characteristics. Shanxi folk believed that Yuwang village is the place where Dayu built the capital of Xia Dynasty. Under the special historical and cultural background of Shanxi, the legend of Xiayu shows the symbiosis between foreign legends and local legends. Based on the combination of local natural and cultural customs, the legends formed a new production mechanism. The legend of Dayu blend with the landscape of Yuwang city site and Yuwang Temple, with the change of the original context, the legend landscape constructs people’s daily life and historical memory reversely, which becomes the"cultural exhibition space"for the survival and dissemination of folk legend.
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