非命非乐——精神生活的治道逻辑和理性建构  

“Condemning Fatalism and Condemning Music”:The Rational Construction and Governing Logic of Spiritual Life

作　　者：陈小刚 CHEN Xiaogang(CPC Pingtang county Party school,Pingtang 558300,China)

机构地区：[1]中共平塘县委党校,贵州平塘558300

出　　处：《商丘职业技术学院学报》2021年第2期5-12,共8页JOURNAL OF SHANGQIU POLYTECHNIC

基　　金：2018年度贵州省理论创新课题“国家治理视阈下的墨家思想研究”(GZLCLH-2018-140);2019年度贵州省理论创新联合课题“墨家生态哲学思想及其当代价值研究”(GZLCLH-2019-165);2020年度贵州省党校系统课题“墨家基层社会治理思想研究”(20DXKTYB066)。

摘　　要：春秋战国“天下乱”的失序社会,凸显一系列异化的精神境遇。“执有命者”“喜音沉湎”不仅消解了治理者治道实践的本质力量,更危害了“天民”的精神生活秩序。意识到这种生活世界的异化和精神价值的割裂,墨家强非之而力主非命非乐的治道。非命尚力、非乐尚俭,是墨家面对失序化精神生活进行反思批判和治理的基本场域,其意在力命统一、苦乐相参,确立实践可行的治道逻辑和价值排序,重构良性有序、公共适宜的精神生活。In the spring-autumn and warring-states period,the disorder society has highlighted a series of alienated spiritual circumstances.The phenomenon of“Those who hold the fatalism”and“those who indulge in music and happiness”not only dissolves the practical power of the ruler,but also endangers spiritual order of“heaven’s people”.Aware of the alienation of the life world and the separation of spiritual values,Mohism who disagree this idea have strongly advocated the governance of“Condemning Fatalism and Condemning Music”.And it is the basic field for Mohism to reflectively criticize and govern the disordered spiritual life.This just can make us understand“power and fate”,“bitterness and joy”,establish practical and feasible governance logic and value sequence,and reconstruct a virtuous,order,public and appropriate spiritual life.

关 键 词：墨家 生活世界 非命 非乐 治道 

分 类 号：B224[哲学宗教—中国哲学]