当代乡土社会神圣空间历史记忆的重构与族群关系的再生产——以井克梁村敖包祭祀与关帝祭祀和谐共生为个案  

Reconstitution of Holy Space Historical Memory of Modern Rural Society and Reproduction of Ethnic Relations——Take Harmonious Coexistence between Aobao Sacrifice and Kuan ti Sacrifice of Jingkeliang Village

作　　者：邢莉[1] XING Li

机构地区：[1]中央民族大学,北京100081

出　　处：《青海民族研究》2021年第1期190-195,共6页Qinghai Journal of Ethnology

摘　　要：在历史变迁和当代社会的语境中,井克梁村敖包的神圣空间由井克梁村村民和乌审旗的蒙古牧民重新建构为敖包祭祀和关公祭祀并存的文化空间,两个不同民族的群体共享在同一时间和空间中祭祀的过程中,彰显神圣空间的意义,重新建构的敖包祭祀和关公祭祀空间是族群关系的再生产空间。两个不同族群文化存在着共同的英雄崇拜的文化因子,其在当代乡土社会文化的建构中,构成了中华民族的文化基因。During the historical changes and context of modern society, the holy space of Aobao of Jingkeliang village was reconstructed by its villagers and Mongolian herdsman of Wushenqi as the coexisting cultural space of Aobao sacrifice and Kuan ti sacrifice, the group from two different ethnic groups shared the sacrifice process in the same time and space that showed the meaning of holy space. The reconstituted space was the reproduced space of ethnic relation. The two different culture has the same cultural factor of hero worship that formed the cultural gene of Chinese nation in the construction of modern rural society and culture.

关 键 词：乡土社会 神圣空间 历史记忆 重构 族群关系 生产 

分 类 号：C95[社会学—民族学]