尼采思想发展阶段代表性观点评析  

Representative Viewpoints of Nietzsche’s Thoughts in the Development Stages

作　　者：张典 ZHANG Dian(School of Language and Literature,Suzhou University of Science&Technology,Suzhou,Jiangsu 215009,China)

机构地区：[1]苏州科技大学文学院,江苏苏州215009

出　　处：《衡水学院学报》2021年第3期100-105,共6页Journal of Hengshui University

基　　金：江苏高校哲学社会科学研究项目(411611906)。

摘　　要：尼采思想发展一般被分为早期、中期与后期三个阶段,这种分期最早由莎乐美提出。今天,尼采学界基本上接受了莎乐美的这种划分方法,但也有一些不同的认识,主要集中于两方面问题:一方面,对划分三阶段的时间节点存在不同理解,以及有别于三阶段论的四阶段论。另一方面,对尼采思想转向原因的解读存在分歧,主要集中在对他思想发展的连续性与断裂性问题的不同理解。通过对这些学者的观点以及尼采思想的综合研究可以看到,三阶段论比较接近尼采思想发展的实际情况,他的思想是一个在连续性中有转向的演化过程。The development of Nietzsche’s thoughts is generally divided into three stages,namely,the early stage,the middle stage and the late stage,which is first proposed by Salomé,and is basically accepted by Nietzschean scholars today.However,there are also some different understandings about it,mainly focusing on two aspects:On the one hand,there are different understandings of the time nodes of dividing it into three stages,and there exists a four-stage theory which is different from it.On the other hand,there are different interpretations of the causes of the turn of Nietzsche’s thoughts,mainly focusing on the different understandings of the continuity and fracture of the development of his thoughts.Through a comprehensive study of these scholars’views and Nietzsche’s thoughts,it can be seen that the three-stage theory is close to the actual situation of the development of Nietzsche’s thoughts,which is an evolutionary process with a turn in the continuity.

关 键 词：尼采 莎乐美 酒神崇拜 实证主义 永恒轮回 西方哲学 

分 类 号：B516.47[哲学宗教—外国哲学]