张伯端及其《悟真篇》诸问题的再检讨  

Discussion on Zhang Boduan’s Life and the Completion,Theme and Religious Literature Significance of Wuzhen Pian

作　　者：罗争鸣[1] LUO Zhengming(Department of Chinese,East China Normal University,Shanghai 200241)

机构地区：[1]华东师范大学中文系古籍研究所,上海200241

出　　处：《中国文学研究》2021年第2期33-41,共9页Research of Chinese Literature

基　　金：国家社科基金重大项目“历代道经集部集成、编纂与研究”(17ZDA248)。

摘　　要：张伯端曾遭遇谪籍岭南等重大变故,一生起伏不定,又因其隐显无常的道士身份,成为箭垛式的人物。关于他的生平事迹,在后世被反复塑造和改写,以至于史籍中有关张伯端的记载前后牴牾。张伯端籍贯是天台还是临海,学界讨论比较多,一些学者混淆了宗教文化地理和行政区划的内在分别,忽视了署作"天台张伯端"未必就是"天台县张伯端"的细微差别。《悟真篇》的源头复杂,但总体来看源自吕洞宾、刘海蟾一系。另外或与宋初高先《真人高象先金丹歌》有密切的源流关系。《悟真篇》全篇用诗词文赋形式写就,具有特殊的宗教文学意义。Zhang Boduan had suffered major misfortunes such as his extermination in the south of Five Ridges.His life was full of ups and downs,and because of his impermanent Taoist status,he became an arrow-like figure.Some stories about Zhang Boduan were repeatedly shaped and rewritten by later generations,so that the historical records about him were contradictory to some degress.Whether his ancestral home is Tiantai or Linhai remains a heated debate in academia.Some scholars are confused about the inherent difference between religious cultural geography and administrative divisions,and ignore the nuances that"Zhang Boduan from Tiantai"is not necessarily"Zhang Boduan from Tiantai County".The source of Wuzhen Pianis complicated.Generally speaking,it comes from Lu Dongbin and Liu Haichan,and also may has a close relationship with Gaoxian’s Jin Dan Ge in the early Song Dynasty.Wuzhen Pian is written in the form of poetry and prose,which is of unique significance in religious literature.

关 键 词：张伯端 生平 《悟真篇》 文学性质 

分 类 号：I206.2[文学—中国文学]