论《周易》中的“帝”与生命本体论  

On"Di"and Life Ontology in Zhouyi

作　　者：张齐 ZHANG Qi(School of Literature,Nanjing Audit University,Nanjing 211815,China)

机构地区：[1]南京审计大学文学院,江苏南京211815

出　　处：《武陵学刊》2021年第3期8-12,共5页Journal of Wuling

基　　金：南京审计大学引进人才科研启动项目(D21006200092)。

摘　　要：在殷周变革之际,"帝"崇拜的意识逐渐减弱,被"天"所取代,但"帝"并未就此消失,在《周易》经传文本之中仍有残留,并且随之附丽上了不同时期的价值观念。在看似杂糅的"帝"义之中,实际上可以找到一条明确的线索,即贯穿着以"生"为内核的价值理想。在帝崇拜的回响中,已经体现出生命本体论的积极建构。At the time of the change of Yin and Zhou Dynasties,the consciousness of"Di(emperor)"worship gradually weakened and was replaced by"Tian(heaven)",but the"Di"did not disappear.There were still some remains in the text of Zhouyi,and then attached with the values of different periods.In the seemingly mixed meaning of"Di",a clear clue can be found,that is,the value ideal with"life"as the core.The positive construction of life ontology has been reflected in the echo of emperor worship.

关 键 词：《周易》 “帝” 生命本体论 

分 类 号：B221[哲学宗教—中国哲学]