入唐奚族“质子”及其反映的民族关系  

The Hostages of the Xi Nationality in the Tang Dynasty and the Ethnic Relations Reflected by Them

作　　者：王丽娟 WANG Li-juan(School of History and Tourism Culture,Inner Mongolia University,Hohhot Inner Mongolia 010070,China)

机构地区：[1]内蒙古大学历史与旅游文化学院,内蒙古呼和浩特010070

出　　处：《内蒙古社会科学》2021年第3期71-75,共5页Inner Mongolia Social Sciences

基　　金：国家社科基金青年项目“奚族碑刻的整理与研究”(编号:18CZS051)。

摘　　要：综合考察史籍与墓志资料,共有六位奚族“质子”入唐,分别为奴默俱、聓锁高、李日越、属鹘留、李如越、热瓌。他们是奚族统治集团的上层人物,在入唐后接受唐廷的封爵和赏赐,并担任宿卫之职。奚族“质子”有的长期留居唐朝,有的回到奚境担任首领。他们在一定程度上促进了多民族之间文化和思想上的互动与交流。奚族派遣“质子”入唐既是民族友好交往的一种形式,也是唐代多民族交往交融的体现。A comprehensive analysis of historical and epigraphic records shows that there were six Xi's hostages who entered the Tang,namely Numoju,Gongsuogao,Liriyue,Shuhuliu,Liruyue,and Regui.They are the upper class of Xi's ruling group.They accept the titles and rewards of the Tang dynasty and take the position of Suwei.Some of the Xi's hostages stayed in the Tang dynasty for a long time,while others returned to the Xi realm as chiefs.To a certain extent,they promoted the cultural and ideological interactions and exchanges between multiple ethnic groups.The sending of Xi hostages to the Tang dynasty was a form of friendship and interaction between the two peoples,as well as a manifestation of multi-ethnic interaction and integration during the Tang dynasty.

关 键 词：唐朝 奚族 “质子” 民族关系 

分 类 号：K242.3[历史地理—历史学]