以儒为本与因时之变:颜之推的家庭社会伦理思想论  

The family and social ethical thoughts of Yan Zhi-tui

作　　者：洪卫中[1] Hong Weizhong(Institute of Wei-Jin culture,Xuchang University,Xuchang 461000)

机构地区：[1]许昌学院魏晋文化研究所

出　　处：《哲学评论》2017年第2期182-197,共16页Wuda Philosophical Review

基　　金：国家社科规划基金后期资助项目《颜之推思想研究》(15FZS003)阶段性成果。

摘　　要：魏晋南北朝是儒学式微和儒家伦理道德遭到破坏的时期,生活在南北朝后期的颜之推一生虽历经南北五个朝代,也见识过士族种种腐败行径,但他却并没有因此附和时俗而舍弃儒家伦理道德。相反,在丰富的人生经验和社会阅历基础上,他形成的家庭社会伦理思想虽不乏因时之变却始终以儒为本。具体表现为:家庭伦理方面,他从儒家“亲亲”人伦出发,重孝爱子、强调兄弟“友悌深至”和敬祖重祀等;在社会伦理方面,他则坚持“仁义为怀”“礼为教本”和对贤者的敬重,并从社会变化角度表现出对工商者的尊重。When it was Wei,Jin Northern and Southern Dynasties,the Confucianism came intoits downturn,with it the ethic of Confucianism also declined,but Yan zhi-tui,who lived in last of Northern and Southern Dynasties,gent through five dynasties,and seeing more corruption of scholar officials,he didn't give up the Confucianism and conformed to prevalent custom of the time,and on the contrary he formed his especial family and social ethical thoughts based on his rich life and social experience.In family ethics,Yan Zhi-tui attached importance to filial piety,loving between brothers,worship for ancestors,and in social ethics he insisted to treat man with kindheartedness and justice,getting along with others based ceremony of Confucianism,respecting all savants,especially of the small craftsmen and traders when meets them.

关 键 词：魏晋南北朝 颜之推 《颜氏家训》 家庭 社会 伦理思想 

分 类 号：B82[哲学宗教—伦理学]