探求伦理人格与生活之道的社会学——论韦伯后期思想的发展方向  

Exploring Ethical Personality and Conducts of Life from the Perspective of Sociology:On the Development of Max Weber’s Later Thought

作　　者：王楠[1] WANG Nan

机构地区：[1]中国政法大学社会学院

出　　处：《社会学评论》2021年第3期219-240,共22页Sociological Review of China

摘　　要：韦伯思想的核心主题、整体性及其晚期著述的意图问题,一直为社会学和韦伯学界极为关注。本文尝试从伦理人格和生活之道的角度入手,讨论韦伯思想从《新教伦理与资本主义精神》到《经济与社会》及《宗教社会学论文集》的发展。在笔者看来,虽然存在着具体论述问题和作品性质的差异,但韦伯思想始终不变的关怀在于,思考"伦理"对于现代人格的构成与品质培养的根本意义。在其中期的新教研究中,韦伯清晰地确立了这一核心命题,并在晚期的世界诸文明比较研究中,从宗教信仰与社会秩序两个角度对其加以深化和扩展,最终将社会学研究的一般框架与伦理人格及生活之道的文明多样性视角结合在一起。这一视角,既有助于深化我们对韦伯思想中西方理性化及德国现代危机的认识,也启发着我们去思考,自身文明传统与西方现代社会交汇而成的伦理人格与生活之道应当为何。The core theme,integrity and intention of later works of Max Weber’s thought have been paid close attention to by sociologists and Weber scholars.This paper attempts to discuss the development of Weber’s thought from the perspective of ethical personality and conduct of life,from the perspective of The Protestant Ethic and the Spirit of Capitalism to Economic and Society and The Collection of Religious Sociology.Weber had always been concerning the fundamental significance of ethics to the formation and quality of modern personality,despite the differences of topics and natures of these works.In his Protestant studies in the middle period,Weber clearly established this core proposition.In his comparative study of the civilizations of the later world,it is deepened and expanded from the perspectives of religious belief and social order,and finally combines the general framework of sociological research with the perspective of the diversity of civilizations in ethical personality and conduct of life.This framework helps to understand the western rationalization and German modern crisis in Weber’s thought,and inspires us to reflect on the ethical personality and conduct of life under the communication of our own cultures and western modern society.

关 键 词：伦理人格 生活之道 卡理斯玛 正当秩序 

分 类 号：C91[经济管理] B82-0[社会学]