“一元论”在日本古学派与古方派中的流变  

The Evolution of"Monism"in Japanese Kogakuha and Kohōha

作　　者：杨译 何彦雨 王海 YANG Yi;HE Yan-yu;WANG Hai(College of Foreign Languages and Cultures,Xiamen University,Xiamen 361005,China)

机构地区：[1]厦门大学外文学院,福建厦门361005 [2]澳门城市大学教育学院,澳门999078

出　　处：《医学与哲学》2021年第10期77-80,共4页Medicine and Philosophy

摘　　要：古学派和古方派产生于阴阳五行学说已经不能满足江户时期学者解释世界运行原理,以及温补疗法在当时无法有效治疗疾病的历史背景之下。由于医生需要阅读汉文医籍,江户时期的医者会投身大儒门下学习汉文,同时,江户时期儒者也大多掌握医学知识,医儒之间呈现出了紧密的关系,其学术观点亦相通。伊藤仁斋的“一元气”理论被引入医学领域后,衍生出了“一气留滞”理论和“万病一毒”理论。无论是“一元气”“一气留滞”还是“万病一毒”,其核心要点即“不通”“留滞”而导致人生病。Kogakuha and Kohōha were born under the historical background that the theory of Yin and Yang and the Five Elements could not explain the principles of the world and the"Warming and Replenishing"could not cure diseases.To read Chinese medical classics,Confucian physicians of the Edo period learned Chinese from those famous Confucianists in Japan,while most of the Confucianists also mastered medical knowledge,so that there was a close connection between Confucian physicians and Confucianists,whose academic viewpoints were alike.After ItōJinsai's theory of"Ichigenki"was introduced into the field of medicine,the theory of"Ikki-Ryutai"and the theory of"Manbyoichidoku"were derived.Whether"Ichigenki","Ikki-Ryutai"or"Manbyoichidoku",the core is that humans become sick because of blockage or stagnation in the flow of"ki".

关 键 词：古方 古学 汉方 汉学 儒医 

分 类 号：R-09[医药卫生]