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作 者:杨柳青[1] YANG Liuqing(School ofLiterature,Shandong University,Jinan 250100,China)
出 处:《湖南工程学院学报(社会科学版)》2021年第2期9-13,共5页Journal of Hunan Institute of Engineering(Social Science Edition)
基 金:国家社会科学基金项目“汉代散文与经学之关系研究”(13BZW043)。
摘 要:王夫之认为《庄子》内七篇是庄子亲作,在他的庄学专著《庄子解》中,始终以内七篇的思想为研究视域和判断基准,注重保存庄子思想的整体性与独特性。在解《庄子》方法上,他善于总结庄子说理过程中的方法、规律,并化为己用,运用了“连属其意”“自说自扫”和“格外相求”三种阐释原则具体展开论说,认为解《庄子》者应注意到《庄子》各篇内质精神之贯通,提出“庄老有别”,庄子甚至可以自成一派,在一定程度上统摄百家。Wang Fuzhi thinks that the seven chapters in Zhuangzi are written by Zhuangzi himself.In his Zhuangzi Study,the thought of the seven chapters is always the research horizon and judgment benchmark,and he pays attention to the integrity and uniqueness of Zhuangzi’s thought.In terms of the method of under-standing Zhuangzi,he is good at summing up the methods and laws in the process of Zhuangzi’s reasoning and imitating them in his own book,using three principles of interpretation,namely“connecting their meanings”,“self-constructing and self-destructing”and“establishing another school”are discussed in detail.It is believed that those who interpret Zhuangzi should pay attention to the connection of the internal spirit of each chapter of it.Wang also insists that“there is a difference between Zhuangzi and Laozi”.Zhuangzi can even form a school of his own,commanding hundreds of schools to a certain extent.
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