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作 者:屈直[1] QU Zhi(School of Philosophy,Zhongnan University of Economics and Law,Wuhan 430073,Hubei)
机构地区:[1]中南财经政法大学哲学院,湖北武汉430073
出 处:《延安大学学报(社会科学版)》2021年第3期47-51,共5页Journal of Yan'an University (Social Sciences Edition)
基 金:中南财经政法大学博士研究生科研创新项目“风险社会理论视域下我国新冠疫情防控的哲学反思”(202010203)。
摘 要:随着现代技术的日益更新,技术客体对人类主体的塑造作用不断增强,这使得技术伦理问题成为人们普遍关注的热点问题。荷兰技术哲学家维贝克注重探究技术与人之间的建构关系,他以技术物作为道德的主体,以技术道德化为核心,将“道德”要素放入技术设计的评价中,以此提出了“道德物化”思想,力图通过技术设计活动将道德规范嵌入人工技术物中,调节人的道德选择。该思想重新建构了传统的物化思想,拓展了伦理学的关注视角,开辟了技术哲学新的研究范式。然而其强调的技术道德化面临有效性的质疑,技术设计本身的民主性遭受诸多考验,也对人的自由意志提出了挑战。With the increasing renewal of modern technology,the role of technological objects in shaping the human subject has been continuously enhanced,which makes technological ethics a hot issue that people generally pay attention to.The Dutch philosopher of technology Verbeck pays attention to exploring the constructive relationship between technology and people.He takes technology as the main body of morality,takes technology moralization as the core,and puts the“moral”element into the evaluation of technology design,then put forward the idea of“moral materialized”.The idea of“ethical materialization”attempts to embed ethics in artificial technology through technical design activities to regulate people′s moral choices.This thought has reconstructed the traditional materialization thought,expanded the perspective of ethics,and opened up a new research paradigm for philosophy of technology.However,the moralization of technology emphasized by it is faced questioning of validity,and the democratic nature of technical design itself has been tested many times,and it has also challenged people′s free will.
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