“情感”与“理性”张力中的“善”--兼论康德至善论的现象学意蕴  

The“Goodness”in the Tension between“Sentiment”and“Reason”--On the Phenomenological Implication of Kant’s Goodness Theory

作　　者：贺方刚 HE Fanggang(Department of Thought and Politics,Shandong University of Technic and Art,Jinan 250300,China)

机构地区：[1]山东工艺美术学院思政部,山东济南250300

出　　处：《济宁学院学报》2021年第3期36-42,共7页Journal of Jining University

基　　金：国家社科基金项目“康德宗教哲学情感分析研究”(15XZJ008)。

摘　　要："善"的问题,在西方思想史上一直占有重要的地位,对它的理解不仅关乎道德、宗教、审美,而且关乎认识论的基础。自柏拉图以降,一流的哲学家都汲汲于斯。至康德,他提出了"至善"的完整学说,它包括"德性、德福一致、伦理共同体、上帝"四个方面,是一个由低到高有机结合的整体。但对康德的这个学说存在不同的理解,其根本原因在于情感与理性之间的对立。理清他的思路、澄清其模糊之处,关系到能否正确把握康德至善理论的要旨。而胡塞尔的"前谓述经验"理论,给我们提供了一个建设性的思路,以它来解读康德非常具有启发意义。The question of"goodness"has been in an important position in the western history of thought.The understanding of it concerns not only morality,religion and beauty,but also the foundation of epistemology.After Plato,all the excellent philosophers have explored it;as to Kant,he puts forward the whole theory of"goodness",including"virtue,the accordance of virtue and happiness,the community of ethics and God",all of which form an organic wholeness.But there are different views on the understanding of Kant’s theory because of the opposition between sentiment and reason.Clarifying Kant’s thinking and his ambiguity determines a correct understanding of the gist of Kant’s theory of goodness.While Husserl’s theory of"prepredicative experience"provides us a constructive way of thinking,which has an enlightening significance in explaining Kant’s theory.

关 键 词：“情感” “理性” “张力” “善” “现象学意蕴” 

分 类 号：B82[哲学宗教—伦理学]