明清时期中原地区的城隍文化建构  

The Construction of City God Culture in the Central Plains during Ming and Qing Dynasties

作　　者：张民服[1] 李颖骅 Zhang Minfu;Li Yinghua

机构地区：[1]郑州大学历史学院,河南郑州450001

出　　处：《郑州大学学报（哲学社会科学版）》2021年第2期104-109,128,共7页Journal of Zhengzhou University:Philosophy and Social Sciences Edition

摘　　要：城隍祭祀在明清期间被纳入国家祀典。中原地区官方利用城隍文化维系封建法律和道德观念、制约官吏、警戒百姓。随着城隍信仰逐渐世俗化,民众赋予其更多与日常生活息息相关的职能,城隍成为民众参与政治空间的一种方法。明清时期中原地区官民对城隍信仰的建构,使其范畴更加丰富,形成了独特的城隍文化。The Gity God sacrifice was included in the national sacrificial ceremony during the Ming and Qing Dynasties. In the Central Plains, the officials employedb the City God culture to maintain feudal law and morality, restrict its lower officials and the people. With the secularization of the City God belief, people had given it more functions closely related to daily life, so the City God had become a way for the people to participate in the politics. During the Ming and Qing Dynasties, the officials and people in the Central Plains had constructed it, so it had abundat contents and formed a unique City God culture.

关 键 词：城隍 城隍文化 明清时期 中原地区 

分 类 号：K248[历史地理—历史学]