马克思主义视域下的儒学现代转型之思——以冯契先生的“智慧说”为例  

Reflections on the Modernization of Confucianism from the Perspective of Marxism——On Feng Qi’s Theory of Wisdom

作　　者：杨生照 YANG Sheng-zhao(School of Marxism,Ocean University of China,Qingdao Shandong,266100,China)

机构地区：[1]中国海洋大学马克思主义学院,山东青岛266100

出　　处：《晋中学院学报》2021年第4期5-9,13,共6页Journal of Jinzhong University

基　　金：国家社科基金项目“马克思主义视野下的当代大陆新儒学思潮演进研究”(16CKS050)阶段性成果。

摘　　要：冯契是20世纪下半叶为数不多的将马克思主义与以儒学为主体的中国传统哲学进行融会贯通从而建构了极具原创性哲学体系的专业哲学家。他从马克思主义的视域出发,把个体作为群体性社会得以存在和发展的本体论基础,把自由人格的联合体作为中国社会主义发展的终极目的,并以自觉和自愿的统一来阐释规定自由的本质,以平民化自由人格取代传统儒家的“圣人”作为现代社会的理想人格追求。这些思考不仅对马克思主义与儒学会通研究具有典范意义,也是儒学现代转化之思的根本方向。Feng Qi was a professional philosopher who had constructed a very original philosophy system by integrating Marxism and Confucianism that is the main part of Chinese traditional philosophy.According to the view of Marxism,Feng Qi considered individual as the ontological basis of human society,and the free personality union as the ultimate ideal of Chinese Socialism development.He interpreted the essence of prescribed freedom with the unity of consciousness and voluntary,and considered free personality of an ordinary people as the ideal personality of modern society instead of the sage of Confucianism.These thoughts are not only of exemplary significance to the study of the communication between Marxism and Confucianism,but also the fundamental direction of the modernization of Confucianism.

关 键 词：冯契 马克思主义 儒学现代转型 自由 自觉 自愿 

分 类 号：B27[哲学宗教—中国哲学]