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作 者:薛朝广[1] XUE Chaoguang(Datong Coal Vocational and Technical College,Datong, Shanxi 037003)
出 处:《绵阳师范学院学报》2021年第6期107-111,共5页Journal of Mianyang Teachers' College
基 金:2019年度大同煤炭职业技术学院“百年五四精神对女性思想影响的研究”(DTMTXYKT2019015);2019年度大同煤炭职业技术学院“高职院校开设国防教育课程重要性的研究”(DTMTXYKT2019018)。
摘 要:新文化运动是中国近代史上社会变革的产物之一,它反映了中国先进知识分子们的文化心理。从由苦难现实进入文化自省批判,到由崇拜西方文化转向抨击揭露,再到通过辩证吸收为新文化蓄力,这是先进分子们探寻社会出路的文化尝试。对今天的中国而言,新文化运动仍然有着重要的启示意义,但我们既要看到其通过文化自省进行文化自救的积极一面,也要看到其过激批判传统造成文化不自信的消极一面。要在重估历史的同时,吸取经验教训,坚定不移地将文化自省与文化自信统一起来。The new culture movement is one of the products of social changes in modern Chinese history.It reflects the cultural psychology of Chinese advanced intellectuals.From suffering reality to cultural introspection and criticism,from worshiping western culture to criticizing and exposing,and then to accumulating strength for new culture through dialectical absorption,this is a cultural attempt for advanced elements to explore social outlet.For today's China,the new culture movement still has important enlightenment significance.We should not only see the positive side of cultural self-help through cultural introspection,but also see the negative side of cultural self-confidence caused by its extreme criticism of tradition.We should not only reevaluate the history,but also learn from the experience and lessons,and unswervingly integrate cultural self-examination with cultural self-confidence.It includes:Rethinking Chinese culture and establishing correct cultural cognition;absorbing foreign culture to realize cultural transformation and reconstruction;thinking and doing simultaneously to consolidate the foundation of cultural self-confidence.
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