从《楮记室》所录“本朝”异闻管见《西游记》的创作生态  

On the creation ecology of Journey To the West from the anecdotes of“The Present Dynasty”recorded in the Chu Ji Shi

作　　者：李春光 LI Chun-guang(College of Liberal Arts,Hubei Normal University,Huangshi 435002,China)

机构地区：[1]湖北师范大学文学院,湖北黄石435002

出　　处：《湖北师范大学学报（哲学社会科学版）》2021年第4期59-66,共8页Journal of Hubei Normal University（Philosophy and Social Science）

基　　金：湖北师范大学2019年人才引进项目“小说史观的基本维度研究”(HS2020RC013)。

摘　　要：《西游记》故事来源的研究,以对前代文化积累性濡养的研究较为主流,对吴承恩所处时代说部文化小传统与《西游记》关系的研究基本上付诸阙如。在明代中后期说部文风巨变的文体学背景之下,大量杂体笔记小说、小说集的出现,同样给《西游记》的创作提供了灵感与素材。这其中,与吴承恩交情甚笃的潘埙的《楮记室》一书,很有可能是《西游记》怪奇故事的重要来源之一,也很有可能见证了《西游记》创作生态的复杂性与偶然性。The story origin of Journey To the West is mainly studied on the accumulation of culture in the previous generation,while the research on the relationship between the tradition of novel culture in WU Cheng-en’s time and Journey To the West is almost absent.In the middle and late Ming Dynasty,the emergence of a large number of mixed-body BiJi novel and anthology provided inspiration and materials for the writing of Journey To the West.Among them,Pan Xun’s Chu Ji Shi is probably one of the important sources of the weird stories in Journey To the West,and it also witnesses to the complexity and fortuity of the writing ecology of Journey To the West possibly.

关 键 词：《西游记》 《楮记室》 渊源研究 生态史观 

分 类 号：I109.2[文学—世界文学]