论庄子的时命观  

The Proposition of Time and Fate of Zhuangzi

作　　者：邵康慧 SHAO Kang-hui(College of Chinese Language and Literature,Wuhan University,Wuhan 430072,China)

机构地区：[1]武汉大学文学院,武汉430072

出　　处：《河南科技大学学报（社会科学版）》2021年第4期82-87,共6页Journal of Henan University of Science & Technology(Social science)

基　　金：国家社科基金艺术学项目(19BH138)。

摘　　要：庄子的时命论重在处理人面对生的问题甚于其面对死的问题,在自然原则与社会历史的双重视域之中,它深刻影响了之后士庶群体的出处心态。庄子认为性、命的必然性来自它与时、道的同源性,本质只是保持运动,故其养生学的核心即顺应自然。《庄子》中的时空具有无穷性,不重过去与未来的分段;以道观之,从整体上消解了万物的相对性。根植于这样一种无待的思想,庄子的安时顺命之说蕴含着对人力有限的自觉与直面人世的从容。In the dual vision of natural principle and social history,the proposition of time and fate of Zhuangzi puts the emphasis on life rather than death,which produces a great effect on scholars and common people.Zhuangzi holds that the inevitability of fate is consistent with it of timeand Tao,since keeping moving is the only essence.So the core of Zhuangzi’s regimen is to go with the stream.Time and space have infinity,and value neither past norfuture in structure.From the aspect of Tao,as an indivisible whole,the relativity is dispelled.Rooted in the ideology of non-restraint,Zhuangzi’s accepting the time and fate includes the consciousness that manpower is limit and the calmness while facing up to reality.

关 键 词：庄子 时命观 养生 时空观 自然观 

分 类 号：I223.5[文学—中国文学]