论清代乾嘉汉学的现代性--以戴震哲学为立足点  

On the Modernity of Qian-jia School in the Qing Dynasty:Focus on Dai Zhen’s Philosophy

作　　者：刘宏 LIU Hong(School of Marxism,Anhui Normal University,Wuhu,Anhui 241003,China)

机构地区：[1]安徽师范大学马克思主义学院,安徽芜湖241003

出　　处：《吉林师范大学学报（人文社会科学版）》2021年第4期54-60,共7页Journal Of Jilin Normal University:Humanities & Social Science Edition

基　　金：安徽省哲学社会科学规划青年项目(AHSKQ2016D126)。

摘　　要：宋代以来,儒学开启了自身的现代化进程。虽然经历了明清易代的政治冲击而发生中断,但乾嘉汉学的兴起标志着儒学现代化的形态发生了转换。只有在现代性的定位之下,才能理解乾嘉汉学的现代性特征并非纯粹的考据之学,而是力求在此基础上去冲击前现代的帝国意识形态。其中,作为乾嘉汉学最高成就的戴震哲学,已然从形上学、人性论、知识论与伦理学诸层面对前期的宋明理学作出了批判,并通过建构自身的现代性哲学体系来主动回应中国现代社会转型。Since the Song Dynasty,with the transformation of modern Chinese society,Confucianism has opened up its own modernization process.Although,it was interrupted by the political impact of the Ming and Qing Dynasties,the rise of Qiang-jia School marked the transformation of the modernization of Confucianism.Only under the orientation of modernity,can we understand that the modernity of Qiang-jia School is not a purely textual study,but strives to attack on the pre-modern empire’s ideology.Among them,Dai Zhen s philosophy,which is the highest achievement of Qiang-jia School,has already criticized the Song and Ming Neo-Confucianism from the metaphysics,theory of human nature,epistemology and ethics,actively responded to the transformation of modern Chinese society by constructing its own modernism philosophy.

关 键 词：中国现代社会转型 现代性 乾嘉汉学 戴震哲学 

分 类 号：B244[哲学宗教—中国哲学]