明清时期北方宗族与地方社会--以山西阳城白巷里望族为中心的考察  

Northern Clans and Local Society in Ming and Qing Dynasties:An Investigation Centered on the Famous Families in Baixiangli,Yangcheng,Shanxi Province

作　　者：胡英泽[1] 张文广 HU Ying-ze;ZHANG Wen-guang(Research Center for Chinese Social History,Shanxi University,Taiyuan 030006,China;Research Institute of Red Culture,Shanxi Academy of Social Sciences,Taiyuan 030032,China)

机构地区：[1]山西大学中国社会史研究中心,山西太原030006 [2]山西省社会科学院红色文化研究所,山西太原030032

出　　处：《山西大学学报（哲学社会科学版）》2021年第4期58-66,共9页Journal of Shanxi University(Philosophy and Social Science Edition)

摘　　要：明清时期,山西阳城白巷里的王、曹、杨、李氏涌现出了一大批的科举入仕之人,这四大宗族也逐渐成为当地的望族。通过田野调查所搜集的族谱和碑刻资料发现,白巷里的王、曹、杨、李四大家族在形成后,积极投身地方公益事业,修建寺庙、水井,筑堡修寨,保卫乡里,减轻地方劳役。宗族在不同时期、地域有各自的形态与功能,宗族和村社、里甲等基层组织的关系也不是单一的模式,这对于理解山西乃至北方地区的宗族有着重要的意义。During the Ming and Qing Dynasties,there emerged a large number of officials through the imperial examinations from Wang,Cao,Yang and Li in Baixiangli,Yangcheng,Shanxi Province.These four clans gradually became the local famous families.According to the genealogy and inscriptions collected by field investigation,after the formation of the four major families,Wang,Cao,Yang and Li in Baixiangli,they actively engaged in local public welfare,building temples,wells and fortresses,defending the countryside and alleviating local corvee.Clans have their own forms and functions in different periods and regions,and the relationship between clans and grassroots organizations such as village community and Lijia is not a single model,which is of great significance to understanding the clans in Shanxi and even the northern regions.

关 键 词：明清时期 山西 宗族 地方社会 

分 类 号：K892.27[历史地理—民俗学]