论《黄帝内经素问》“运气七篇”的宇宙论思想  

Exploration of the cosmological thought on the‘seven articles of Yunqi’in Huangdi Neijing Suwen

作　　者：樊经洋 FAN Jing-yang(Department of Philosophy,Peking University,Beijing 100871,China)

机构地区：[1]北京大学哲学系,北京100871

出　　处：《中华中医药杂志》2021年第6期3111-3114,共4页China Journal of Traditional Chinese Medicine and Pharmacy

摘　　要：《黄帝内经素问》“运气七篇”的宇宙论思想,一方面受到两汉宇宙论整体思想倾向的影响,体现为颇具典型性的时空嵌套式结构;另一方面,又与五运六气自然气化格局的思想要素相呼应,呈现出异于同期宇宙论的诸多思想特色。在宇宙本根问题上,“太虚”概念的提出,不仅是气一元论思想的生动反映,更是空间无限性观念的深刻投射。在宇宙生成问题上,以“元”的概念替换了作为万物原质的“气”,并将“五行”提升为生成秩序中的主导性观念。在宇宙图景问题上,“气”与“形”、“象”与“形”作为两对关联性范畴,反映了六气说和五运说各自的观念基础,同时构成了宇宙图景描述的双重维度。On the one hand,the cosmological thought of the‘seven articles of Yunqi’in Huangdi Neijing Suwen was influenced by the overall thought tendency of cosmology in the Han dynasty,which embodied a typical nested structure of space-time continuum.On the other hand,it echoed with the ideological elements of the five circuit phases and six atmospheric influences natural gasification pattern,showing many ideological characteristics different from the cosmology of the same period.On the issue of the root of the universe,the concept of supreme vacuum was not only a vivid reflection of qi monism,but also a profound projection of the concept of infinite space.On the issue of the formation of the universe,the concept of‘yuan’replaces‘qi’,which was considered as the essence of all things,while five elements was promoted as the dominant concept in the universe formation order.On the issue of the universe view,qi and body,appearance and body,as two pairs of related categories,reflected the respective conceptual basis of the six atmospheric influences theory and the five circuit phases theory,and constituted the dual dimensions of the description of the universe scenarios.

关 键 词：运气七篇 宇宙论 时空 太虚 宇宙图景 黄帝内经 五运六气 

分 类 号：R226[医药卫生—中医基础理论]