西田哲学中的老庄思想因素——以“纯粹经验”与“绝对无”概念为核心  

The Elements of Lao-Zhuang Thought in Nishida’s Philosophy:Focused on Pure Experience and Absolute Nothingness

作　　者：王青[1] Wang Qing

机构地区：[1]中国社会科学院哲学研究所

出　　处：《哲学动态》2021年第7期85-93,F0003,共10页Philosophical Trends

基　　金：中国社会科学院哲学研究所2020年度创新工程项目“日本西田哲学中的中国传统哲学因素”(2020ZXSCXB03)的阶段性成果。

摘　　要：西田几多郎融合东西方思想而创立的以"绝对无"为核心理论的哲学体系被誉为日本哲学的标志之一。学界一般认为他的思想受禅宗的影响很大,其哲学本质是对禅宗思想的逻辑化;实际上,老庄"道"的哲学也是西田哲学重要的思想基础。西田从主客合一的"纯粹经验"立场出发,以西方哲学的形式对作为直观智慧的老庄思想进行了阐发,将老子关于"有生于无"的本体论改造为包含并超越了有无对立的"绝对无"的哲学原理,以期打破西方主客二元论思维模式的局限性,创建一个世界性的新文化。Kitarō Nishida’s philosophical system is often praised as thoroughly representative of Japanese philosophy.The traditional understanding is that Nishida’s philosophy is deeply influenced by Zen,and his philosophy is primarily devoted to making Zen logical.However,this article claims that the Daoist philosophy of Lao-Zhuang stands at the very foundation of Nishida’s philosophy.Nishida aims at breaking the dualistic limitations of Western philosophy to establish a cosmopolitan new culture.He elucidates LaoZhuang philosophy by way of the form of Western philosophy from the standpoint of pure experience which emphasizes the unity of subject and object and transforms Laozi’s ontology,based on the notion that"being is the product of non-being",into a philosophical theory of absolute nothingness,which both includes and transcends the opposition between being and non-being.

关 键 词：主客合一 纯粹经验 绝对无 场所 道 

分 类 号：B313[哲学宗教—外国哲学]