走出“原真性”--试论人文区位学视角下的泉州文化遗产  

Beyond“Authenticity”--Cultural Heritage of Quanzhou from the Perspective of Human Eco logy

作　　者：孙静 SUN Jing(Cultural Heritag e Academy of Q uanzhou,China,Quanzhou Normal University,Quanzhou F ujian 362000,China)

机构地区：[1]泉州师范学院中国泉州文化遗产研究院,福建泉州362000

出　　处：《自然与文化遗产研究》2021年第4期96-101,共6页Study on Natural and Cultural Heritage

摘　　要：文化遗产中所强调的“原真性检验”是基于西方近代笛卡尔式哲学的“身心”二分。这个二分的哲学方法论不能广泛应用到对世界其他文明的价值评判中。在具有“历史感”的人文区位学视角下,泉州的复合人文世界是动态而思辨的。其中,公共仪式生活仍根植于其日常生活。这一复合人文世界挑战了“原真性检验”和其背后的观念。处于文化遗产进程中的泉州,或可在人文区位学方法论的指导下走出“原真性”困局。The“authenticity test”emphasized in cultural heritage is based on the“bodymind”dichotomy of modern western Cartesian philosophy.This dichotomized philosophical methodology cannot be widely applied to the value judgment of other civilizations in the world.From the perspective of human ecology with a“sense of history”,Quanzhou’s complex humanistic world is dynamic and speculative,in which public ritual life is still rooted in its daily life.This complex humanistic world challenges the“authenticity test”and the concept behind it.Quanzhou,in the process of cultural heritagization,may be able to find a way out of the“authenticity”predicament under the guidance of the human ecology methodology.

关 键 词：人文区位学 泉州 原真性 文化遗产 

分 类 号：G122[文化科学]