儒家哲学的源流歧变与苏氏蜀学的情本论  

Divergence of Confucian Philosophy and the Sentiment Ontology of Su’s Shu School

作　　者：梁博宇 LIANG Boyu(School of Liberal Arts,Renmin University of China,Beijing 100872,China)

机构地区：[1]中国人民大学文学院,北京100872

出　　处：《海南热带海洋学院学报》2021年第4期86-94,共9页Journal of Hainan Tropical Ocean University

摘　　要：以孔子哲学为起点的儒家哲学是中国哲学史上最重要的流派,但它在流传发展过程中,却早早地脱离原始儒家的立论基点,走上一条设定哲学的歧路。孔子的哲学从生命实践出发,以人要“活着”这一本质属性为基础建构思维模式,并因此高度重视人类的情感活动和自然欲求。孟子、荀子、董仲舒、韩愈等儒家后学,却抛弃孔子的立论基点,转而先验地设定概念以立论,掩盖儒家哲学的本来面目。这一歧变至宋代理学达到巅峰,其结果是对人类本质的重新定义和对情感的彻底束缚。但在这一“主流”之外,以“三苏”为代表的苏氏蜀学却在宋代异军突起,以高度情感化的思维模式和以情为本的本体论接续孔子的原始儒家哲学,在理学一统学界的封建社会后期保留原始儒家的思想火种。Confucian philosophy,which started from Confucius’s philosophy,is the most important school in the history of Chinese philosophy.However,in the process of spreading and developing,it broke away from the basis of original Confucianism and embarked on a wrong path of setting philosophy.Confucius’s philosophy starts from the practice of life,constructs a mode of thinking based on the essential attribute of human beings’“living”,and therefore attaches great importance to human emotional activities and natural desires.Mencius,Xunzi,Dong Zhongshu,Han Yu and other Confucian scholars abandoned Confucius’s starting point,while set up priori concepts to establish theories,concealing the true nature of Confucian philosophy.This divergence reached the peak in Neo-Confucianism in Song Dynasty which resulted in a redefinition of human nature and a complete restriction of emotions.However,outside this“mainstream”,the Su’s Shu School,represented by the“three Sus”,emerged as a new force in the Song Dynasty.It continued Confucius’s original Confucian philosophy with a highly emotional mode of thinking and an emotion-based ontology.In the later period of the feudal society of Neo-Confucianism,the original Confucian thought fire was retained.

关 键 词：儒家 亲证哲学 设定哲学 苏氏蜀学 

分 类 号：H08[语言文字—语言学]