杨丘文《柳溪玄心寺洙公壁记》考论——兼谈辽代儒学之发展水平及特征  

Study of Wall Inscriptions of Shi Liaozhu in the Liuxi Xuanxin Temple and Development of Confucianism in the Liao Dynasty

作　　者：魏崇武 WEI Chongwu(School of Chinese Language and Literature, Beijing Normal University, Beijing 100875, China)

机构地区：[1]北京师范大学文学院,北京100875

出　　处：《中北大学学报（社会科学版）》2021年第5期1-12,共12页Journal of North University of China：Social Science Edition

摘　　要：近年来,有关辽代儒学的研究颇为沉寂。而杨丘文《柳溪玄心寺洙公壁记》一文之思辨色彩在辽代罕见其匹,理应受到重视。《壁记》通过为释了洙辩护,阐发了作者颇具特色的仁智相养说及模糊儒释界限的文道观。透过《壁记》所体现的思想及其得失,我们不仅可以一定程度上认识辽代儒学的思维水平和特征,还可以借此了解辽代儒学在中国古代思想史上所处的发展阶段及其与宋代儒学之间的联系和差距。Recent years have witnessed a downside of research on Confucianism in the Liao Dynasty.Wall Inscriptions of Shi Liaozhu in the Liuxi Xuanxin Temple(Wall Inscription)written by Yang Qiuwen has a rich analytical component,and therefore,should be emphasized.In the Wall Inscription,Shi Liaozhu defended himself by expounding his thoughts that benevolence and wisdom are supportive between each other and the differences between Confucianism and Buddhism are blurred.The investigation of the Wall Inscription to some extent helps understand the thinking level,characteristics and development stage of Confucianism in the Liao and Song Dynasties.

关 键 词：辽代 儒学 杨丘文 释了洙 《柳溪玄心寺洙公壁记》 

分 类 号：B222[哲学宗教—中国哲学]