道教与隋末唐初的政治  

Taoism and Politics in the Late Sui and Early Tang Dynasties

作　　者：周奇 ZHOU Qi(Academic Monthly Magazine,Shanghai 200020,China)

机构地区：[1]《学术月刊》杂志社,上海200020

出　　处：《安徽师范大学学报（社会科学版）》2021年第5期61-68,共8页Journal of Anhui Normal University(Hum.&Soc.Sci.)

摘　　要：隋末天下大乱,道教在向各种势力兜售谶言,也对李唐势力夺取政权建立王朝出力甚多。李唐兴起利用李氏当王的谶言来应谶,建立政权后冒认老子为先祖,李唐王朝利用谶言本质为神道设教。李唐王朝与道教合谋制造谶言并利用道教谶言增强政权的合法性,同时也借助道教无为之教的思想资源来消除政权的合法性危机。道教在唐初的政治介入并不是屈服于国家的过程,而是上层贵族道教影响唐代国家治理之道的成功实践。At the end of the Sui dynasty,the world was in chaos.Taoism peddled prophesy to all kinds of forces and also contributed a lot to Li Tang’s seizing power and establishing a dynasty.Li Tang Dynasty began to use the prophecy of Li as the king to answer the prophecy.After the establishment of the regime,Li Tang Dynasty pretended to recognize Lao Tzu as their forefather,and they used the nature of prophecy to set up religion for Shinto.The Li Tang Dynasty conspired with Taoism to create prophecy and used it to enhance the legitimacy of the regime.Meanwhile,it also made use of the ideological resources of Taoism to eliminate the legitimacy crisis of the regime.The political intervention of Taoism in the early Tang dynasty was not a process of submitting to the state,but the successful practice of the upper aristocratic Taoism influencing the way of state governance in the Tang dynasty.

关 键 词：道教 谶言 隋末唐初 政治 合法性 

分 类 号：I206.2[文学—中国文学]