南北朝佛性论管窥--以伯3291号为中心  

On the Buddha-nature Theories in Pelliot 3291

作　　者：史经鹏[1] Shi Jingpeng

机构地区：[1]中央民族大学哲学与宗教学学院

出　　处：《哲学门》2017年第1期77-93,共17页Beida Journal of Philosophy

基　　金：中央民族大学东亚佛教研究中心2017年度项目(EABI2017065 A007)的阶段性成果。

摘　　要：佛性论是大乘佛教思想的核心组成部分,为佛教修行提供理论根据和支撑。中国南北朝时期,佛性论百花齐放,但如今这些佛性论仅零散残存于隋唐史料中,面目模糊。南北朝敦煌遗书伯3291号详细保存了当时流行的四种佛性论:性空、众生、神虑、当常等佛性义。此疏层层递进,后论破前,归结为当常佛性义。它不仅系统反思了南北朝佛性论的历史发展和逻辑推演,也彰显出中国佛教史中般若学到涅槃学的思想转向。This paper mainly discusses the Buddha-nature theories in Pelliot 3291.Pelliot 3291 is a Dunhuang manuscript in the Northern and Southern dynasties of China,which has recorded four kinds of current theories about the true cause of awakening in Chinese Buddhism.There are theories of the Emptiness,the Sentient Being,the Mind and the Principle of Future Permanence.As for the position of Pelliot 3291,it analyzed and criticized the opinions of the Emptiness,the Sentient Being and the Mind as the true cause of awakening in turn,but showed an uncritical attitude for the Buddha-nature theory of the Principle of Future Permanence.In a word,through the interpretation of the Buddha-nature theories in Pelliot 3291,a brief sketch of Chinese Buddha-nature theories in the Northern and Southern dynasties will come into view.

关 键 词：南北朝 佛性论 伯3291号 中国佛教 

分 类 号：B94[哲学宗教—宗教学]