社会价值准则的主动调整——南宋事功学派经世致用思想之价值新议  

The Active Adjustment of Social Value Norms——On the value of the Pragmatism Thought of“Shigong School”of Southern Song Dynasty

作　　者：杨洪伟 YANG Hong-wei(Institute of Research on Yangming and Guizhou Studies,Guiyang University,Guiyang 550005,Guizhou,China)

机构地区：[1]贵阳学院阳明学与黔学研究院,贵州贵阳550005

出　　处：《贵阳学院学报（社会科学版）》2021年第4期114-118,共5页Journal of Guiyang University:Social Sciences

摘　　要：经世致用思想是社会价值设定准则的主动调整,也是必然的历史选择。事功学派思想的前提包括:以“道在物中”对心物关系作新诠释为理论准备,以“王霸义利之辨析”松动德行心性作为唯一的价值评价标准的权威,以“非道统论”直接说明经世致用思想的合理性。事功学派思想本质上仍是为了实现儒家内圣外王的理想,而对他人与自我之间关系理解的错位是心性德行修养之学难以贯通内圣外王的重要原因,经世致用思想则是实现外王之道的另一途径。为此,转变以心性德性作为唯一的价值评价标准是必须要求,故要促成社会价值评价准则的调整。直视心性德性作为价值标准在社会民生发展上的不足之处,转变社会价值评价准则,注重经世致用,才能引导众人重实学,做事实,这既是实现内圣外王的切实路径,同时,也是传统儒学当代化诠释的要求。Pragmatism is an active adjustment of social value standards,and it is also an inevitable historical choice.The premise of Shigong School includes the following three aspects:theoretical preparation for a new interpretation of the relationship between mind and matter through“Tao embedded in matter”,a compromise of the authority of virtue and mind as the sole value judgment through the“discussion of rulers and benefits”,and a direct illustration of the justification of the thought of pragmatism through“Non-Orthodox Theory”.The thought of Shigong School focuses essentially on the ideal of Confucianism of inner sage and external king,which is hard for it to justify because of its misunderstanding of the relationship between others and self as an important factor,while pragmatism serves as another approach to the state of external king.For this reason,it is imperative to replace mind and virtue as the value evaluation standard,so it is necessary to promote an active adjustment of the social value standards.It is the awareness of the disadvantage of mind and virtue as the value standard in social development and people’s life,so as to seek adjustment of the social value standards and promote pragmatism that could lead the public to practical learning and work,which is not only the practical way to realize the idea of inner sage and external king,but also the requirement for the contemporary interpretation of traditional Confucianism.

关 键 词：事功学派 内圣外王 经世致用 心性德行 

分 类 号：B244.7[哲学宗教—中国哲学]