《世说新语》中的庄子哲学思想探析  

An Analysis of Zhuangzi's Philosophical Thoughts in ShiShuoXinYu:A New Account of the Tales of the World

作　　者：崔雪茹[1] 董文果 CUI Xue-ru;DONG Wen-guo(School of Humanities,Southwestern University of Finance and Economics,Chengdu 611130,Sichuan;School of Law,Southwestern University of Finance and Economics,Chengdu 611130,Sichuan)

机构地区：[1]西南财经大学人文学院,四川成都611130 [2]西南财经大学法学院,四川成都611130

出　　处：《徐州工程学院学报（社会科学版）》2021年第4期31-37,共7页Journal of Xuzhou Institute of Technology：Social Sciences Edition

基　　金：西南财经大学2021年研究生教育教学改革专项“马克思主义社会科学方法论素养的实践培育”(2021YJG044)。

摘　　要：因为时代环境与社会现实的相似,庄学在魏晋时期复兴,并在很大程度上成为士人阶层的思想背景、行为规范和评价标准;因此记录魏晋士人言行的《世说新语》中大量蕴含了庄子的哲学思想,文章通过阐述庄子的哲学思想,并联系《世说新语》中的一些故事具体分析,指出庄子及魏晋名士在相似的时代环境下采取了“回到自然中去!”的反异化进路,其哲学思想的价值旨趣在于自然主义和人的绝对自由的实现,其主要内涵在于理想人格的塑造、“齐物论”和“安时处顺”,是形而上的本体论哲学,具有浪漫主义和美学特点。Due to the similar environment of the times and social reality,School of Zhuangzi was revived in the Wei and Jin Dynasties and to a large extent became the ideological background,behavioral norms and evaluation standards of the scholars.Therefore,the book ShiShuoXinYu:A New Account of the Tales of the World,which records the words and deeds of scholars in Wei and Jin Dynasties,contained a large number of Zhuangzi's philosophical thoughts.By expounding Zhuangzi's philosophical thoughts and connecting with some stories in the book,this article points out that the value of the philosophical thoughts of Zhuangzi and other famous scholars in Wei and Jin Dynasties lies in the naturalism and realization of absolute freedom of human beings by adopting the idea of"going back to nature",whose main connotation is the shaping of ideal personality and realizing"the theory of equalization"and"the theory of peace and harmony",which is a metaphysical ontological philosophy with romantic and aesthetic characteristics.

关 键 词：《世说新语》 庄学 理想人格 绝对自由 

分 类 号：B2[哲学宗教—中国哲学]