元晓的《法华经》观初探——兼与智者大师比较  

Exploration of Wonhyo’s View on The Lotus Sutra-- Compared with Master Zhi Yi

作　　者：敖英 AO Ying

机构地区：[1]台州学院天台山文化研究院,台州318000

出　　处：《延边大学学报（社会科学版）》2021年第5期65-73,142,共10页Journal of Yanbian University：Social Science Edition

基　　金：中央民族大学东亚佛教研究中心项目(EABI2017044A003)。

摘　　要：新罗学僧元晓非常重视《法华经》,一方面,他对《法华经》的注释较多,仅次于《大乘起信论》;另一方面,他在自己的其他注疏中引用了《法华经》“一大事因缘说”“一乘说”和“久远成佛说”等核心观点。元晓的《法华经》观受到了智者大师一定程度的影响,但也有很大的不同。元晓并没有如智者大师一样将《法华经》置于极高的位置,而是认为《法华经》和其他佛教经典一样,都是佛陀所说之法,都是真实之义。之所以有这样的差异,是因为二人各自面对的问题不同。Wonhyo,a learned monk in Silla,attached great importance to The Lotus Sutra.He had many notes on it and cited important theories of the Sutrain his other commentaries,such as the theories of"the Buddha appearing in the world for a great cause","one Buddhist vehicle",and"becoming a Buddha in the distant past".Although Wonhyo’s view of The Lotus Sutra was affected by Master Zhi Yi’s,there are much differences between them.Zhi Yi considered that the Sutra was one of the most perfect and the inter-fused while Wonhyo equaled the Sutra with other Buddhist Sutra for all of them were the truth told by Buddha.This is just because they had different problems to solve.

关 键 词：《法华宗要》 《法华经》 智顗 和诤 

分 类 号：B948[哲学宗教—宗教学]