从《群书治要》治道思想论儒家圣贤政治体系  

The Political System of Confucian Sages:Centering on The Governing Principles of Ancient China

作　　者：刘余莉[1,2] 张超 Liu Yuli;Zhang Chao

机构地区：[1]中共中央党校(国家行政学院)哲学部 [2]中国传统文化促进会《群书治要》传承委员会 [3]中共中央党校(国家行政学院),北京100091

出　　处：《孔子研究》2021年第4期36-41,157,158,共8页Confucius Studies

基　　金：国家社科基金一般项目“《群书治要》中的德福观研究”(项目编号:19BZX123)的阶段性成果。

摘　　要：《群书治要》是中国传统政治思想的精粹集成,其中贯穿着中国传统的"治道"思想,体现了儒家圣贤政治的逻辑规律。本文在研究中国传统"治道"双重含义的基础上,将儒家政治的特征概括为圣贤政治,并提出儒家圣贤政治的逻辑体系是以道为体,以仁政为相,以"修身为本","教学为先","爱民而安""好士而荣"为径,以"明明德、亲民、止于至善"为归,其效用自然是家齐、国治、天下平。儒家圣贤政治使中国特色社会主义制度具有了深厚历史文化底蕴。The Governing Principles of Ancient China is the quintessence of Chinese traditional political thoughts,which the Tao of Chinese traditional governance runs through and embodies the logic law of the politics of Confucian sages.Based on studying the dual meaning of Chinese traditional governance principles,this paper summarizes the characteristics of Confucian politics as sages’politics and puts forward its logic system which regards"Tao"as its essence,treats"benevolence as a way of governance"as its attributes,and considers"cultivating oneself","educating the people","valuing the people","appointing the able and virtuous personage"as its path.The system adheres to the orientation of"enlightening the innate virtue of oneself;helping the others to be enlightened;and enabling us to abide in the highest excellence."It can naturally achieve the desired effect of putting the house in order,securing good government in the country and bringing the peace in the world.The politics of Confucian sages has endowed the system of socialism with Chinese characteristics with profound historical and cultural deposits.

关 键 词：《群书治要》 治道 儒家 圣贤政治 

分 类 号：B222[哲学宗教—中国哲学]