“怒观”、“治怒”与两种“不动心”--儒学与斯多亚学派修身学的一个比较研究  

Views of Anger,Anger Control and Two Kinds of the Undisturbed Mind--A Comparative Study on Self-cultivation between Confucianism and Stoicism

作　　者：陈立胜[1] Chen Lisheng

机构地区：[1]中山大学哲学系

出　　处：《哲学门》2014年第1期203-233,共31页Beida Journal of Philosophy

基　　金：教育部一般项目“喜怒哀乐:儒家修身学视野下的情感问题研究”(项目批准号13YJA720002)阶段性成果。

摘　　要：儒家区别义理之怒与血气之怒,前者需要培育,后者需要对治;斯多亚学派则视“怒”为“激情”,一切忿怒(包括义愤)均应克治。无论儒家抑或斯多亚学派之治怒均富有多重精神旨趣:既追求心灵宁静与“不动心”之境界,亦注重治怒之政治哲学之意味,而“关注当下”更是两者治怒背后的共同的“时间意识”。但儒家之不动心乃是一“热”的“不动心”,热情、平和、敏感是这种不动心的基本特征;斯多亚学派之不动心乃是一“冷”的“不动心”,冷静、理性、果断是这种不动心的基本特征。两种不动心背后折射出两种不同的真己、自我观。Confucians make differences between the public anger and private one,of which the former should be developed and the latter should be controlled,whereas the Stoics looks all kinds of anger as passion which should be eliminated at all.There are multi-dimensional significances in the control/elimination of anger both in Confucianism and Stoicism such as pursuing peace of mind and tranquility,focusing on its meaning for political philosophy,and achieving spiritual vigilance etc..But Confucian undisturbed mind(bu dong cin)is tender-minded,whereas Stoic apathy is tough-minded,which reflects the different views of the self.

关 键 词：怒 治怒 儒家 斯多亚学派 不动心 

分 类 号：I26[文学—中国文学]