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作 者:秦轩 Qin Xuan(the School of Foreign Languages,Shandong Normal University,Ji'nan,China,250014)
机构地区:[1]山东师范大学外国语学院
出 处:《当代外国文学》2021年第3期13-20,共8页Contemporary Foreign Literature
摘 要:迈克尔·夏邦时常回归犹太历史并对其进行偏移、反转或颠覆等不同程度的重构。其犹太历史重构以"时间的架构"为界,大致可分为两种模式:"深层时间预期"和弥赛亚时间。前者借用当下或未来思维在超越性的深层时间里渗入作家的预期,而后者是一种永恒进行和无限绵延的宗教时间概念,涵盖乌托邦式的期待和延迟模式。夏邦从预期的视角重新整合犹太历史的深层时间,并从弥赛亚时间的内涵中审视"当下的时间"对历史和未来的聚合,其落脚点是对大屠杀创伤的治愈、对极端复国主义行动的抨击以及对犹太民族传统标识的寻绎及当代拓展。Michael Chabon often returns to Jewish history and reconstructs it in varying degrees,either shifting,reversing or subverting it.His reconstruction of Jewish history within"the framework of time"can be roughly divided into two modes:prolepsis in deep time and messianic time.While the former is to infiltrate the writer’s expectation in transcendent deep time from the perspective of current and future thought,the latter is a concept of eternal and infinite religious time,covering utopian patterns of expectation and delay.Chabon reintegrates the deep time of Jewish history from the perspective of expectation,and discovers the concentration of history and future through"current time,"through the connotation of messianic time,which aims at healing holocaust trauma,critiques extreme Zionism,and advances the search and contemporary expansion of Jewish traditional identity.
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