“主体性”视角下的“绝对知识”之辨——基于黑格尔《精神现象学》一书的解读  

The Discernment of“Absolute Knowledge”in the Perspective of“Subjectivity”——An Interpretation of Hegel’s Phenomenology of Spirit

作　　者：史婉婷 SHI Wan-ting

机构地区：[1]中国政法大学马克思主义学院,北京100088

出　　处：《求是学刊》2021年第4期52-58,共7页Seeking Truth

摘　　要："绝对知识"如何可能是黑格尔《精神现象学》的难题,黑格尔在认识论和本体论统一的理论范式下,借助于"实体即主体"的逻辑来解决这一问题。这一逻辑就是精神作为绝对,通过意识的经验运动而获得自身的知识"。绝对知识"是绝对主体展现出来的、普遍的思维着自身的精神。黑格尔《精神现象学》中"绝对知识"的主体性逻辑,试图克服哲学史传统中思维和存在二元对立的理论立场,对于认识和把握德国古典哲学自身的整体发展线索具有深刻的意义。"Absolute knowledge"may be a problem in Hegel’s Phenomenology of Spirit,which he solves by means of the logic of"entity as subject"under the theoretical paradigm of epistemological and ontological unity.This logic is that spirit,as absolute,acquires its own knowledge through the empirical movement of consciousness.The"absolute knowledge"is the spirit of the absolute subject as it unfolds and universally thinks about itself.The logic of the subjectivity of"absolute knowledge"in Hegel’s Phenomenology of Spirit is an attempt to overcome the theoretical position of the dichotomy between thinking and being in the tradition of the history of philosophy,and is of profound significance for understanding and grasping the overall development of classical German philosophy itself.

关 键 词：黑格尔 绝对知识 精神 实体 主体 

分 类 号：B516.35[哲学宗教—外国哲学]