基于道生万物说探讨《黄帝内经》生命本源观  

Analysis of the view of life origin of traditional Chinese medicine in Huangdi Neijing based on the theory of Tao generates all things

作　　者：李智慧[1] 王小平[1] LI Zhi-hui;WANG Xiao-ping(Shandong University of Traditional Chinese Medicine,Jinan 250355,China)

机构地区：[1]山东中医药大学,济南250355

出　　处：《中华中医药杂志》2021年第8期4467-4469,共3页China Journal of Traditional Chinese Medicine and Pharmacy

基　　金：国家重点基础研究计划(No.2013CB532002)。

摘　　要：道家道生万物说认为道是先天之气,道在万物之中,先天之气和后天阴阳之气共同生成万物。文章基于道生万物说探讨《黄帝内经》的生命本源观,认为人类生命起源于太虚元气和天地阴阳之气,人类生命繁衍于太虚元气和父母生殖之精,因此太虚元气是生命的终极本源。文章基于道生万物说揭示了《黄帝内经》中生命本源的内涵,强调了先天之气在生命起源与繁衍中的作用,对养生治病都有重要的指导意义。The Taoist doctrine that Tao generates all things believes that Tao is the innate qi,and that the innate qi and the acquired yin and yang qi generate all things.Based on the theory that Tao generates all things,this paper discusses the view of the origin of life in Huangdi Neijing,and holds that human life originates from Taixu Yuanqi and the qi of yin and yang of heaven and earth,and that human life propagates in Taixu Yuanqi and the essence of parental reproduction,so Taixu Yuanqi is the ultimate source of life.Based on the theory that Tao generates all things,this paper discusses the origin of human life from the perspective of the origin and reproduction of life,reveals the connotation of the origin of human life in Huangdi Neijing,and emphasizes the role of innate qi in the origin and reproduction of life,which has an important guiding significance for health preservation and treatment.

关 键 词：道生万物 先天之气 三生万物 生命本源 太虚元气 黄帝内经 

分 类 号：R22[医药卫生—中医基础理论]