唐宋变革与儒学现代化的开端——兼及对“现代性”观念的分疏  

Tang-Song Transition and the Beginning of Modernization of Confucianism——and Interpretation of"Modernity"Concept

作　　者：崔罡 Cui Gang

机构地区：[1]西南交通大学人文学院,四川成都611731

出　　处：《中华文化论坛》2021年第5期26-35,155,156,共12页Journal of Chinese Culture

基　　金：国家社科基金青年项目“中国哲学现代转型中的情感转向研究”(项目编号:18CZX035)阶段性成果。

摘　　要：儒学现代化的开端,应追溯到唐宋之交的推陈出新,也就是说,宋学中就已经包含了现代性的核心要素。宋学是中华帝国时代现代转型的理论形态,它与欧洲现代化是同质的、同构的,是人类共同的历史进程的一种样态,且其最核心的精神都是个体性。这种判断既有助于我们理解当下的儒学形态,也有助于从中国文化的视角审视和反思一般性的现代性问题。The start of the modernization of Confucianism can be traced back to the innovative Tang-SongTransition,implying that the teachings of Song period contained core elements of the modernity of Confucianism at then.The teachings of Song period demonstrate a theoretical form for China’s transformation from an imperial country to a modern one,which is homogeneous isomorphic with European modernization as a state in the history of mankind,with individuality as its most central spirit.Such a judgment is useful for us to understand the current Confucian pattern and to review and reflect general issues on modernity from the perspective of Chinese culture.

关 键 词：儒学现代化 现代性 唐宋之变 宋学 

分 类 号：B222.9[哲学宗教—中国哲学]