唐代尊号制度研究  

A Study on the Honorific Titles in the Tang Dynasty

作　　者：孟宪实[1] Meng Xianshi

机构地区：[1]中国人民大学历史学院

出　　处：《唐宋历史评论》2021年第1期53-71,251,共20页

基　　金：中国人民大学科研项目基金重大项目“唐大诏令编年考证”(17XNL011)的阶段性成果。

摘　　要：尊号之制,是皇帝制度在唐代的新发展。唐朝之后,宋、辽、西夏甚至渤海国,都继承了尊号之制,甚至一直到清朝都有回响。表面上看,尊号只涉及皇帝,但事关政治理念和统治政策,并形成了一套程序性制度,是唐史研究的重要课题。尊号之制创始于武则天,武周给唐朝带来的不仅是挑战,也有制度创设。利用尊号展现新政治理念,从此成为唐朝政治的一个新现象。尊号之制,绝非单纯的朝廷政治游戏,因为与大赦联结在一起,从而成为政治宣导和社会治理的重要形式。The institution of honorific titles was a new development of the emperor institution in the Tang Dynasty.After the Tang,the Song,Liao,Tangut and Bohai Kingdom all inherited this institution,and it even continued to the Qing era.Namely,it was related to the emperor,but it was also connected with the political ideas and the regime policies.There were also a set of procedure protocols,which becomes a crucial subject in the study of the Tang.This institution was initiated by Wu Zetian.The Zhou regime by Wu not only brought the challenge to the Tang but also began some new institutions.Using the honorific titles to illustrate new political ideas.Since then,it became a new phenomenon in the Tang politics.This institution is not merely a court political game.For its connection with imperial amnesties,it became an important manifestation of the political propaganda and social administration.

关 键 词：唐朝 皇帝制度 尊号 武则天 大赦 

分 类 号：D691[政治法律—政治学] K242[政治法律—中外政治制度]