儒家“情性”观简释  

An Interpretation of Confucian View of “Sentiment and Disposition”

作　　者：陈伯海[1] CHEN Bohai

机构地区：[1]上海社会科学院文学所,上海200235

出　　处：《学术月刊》2021年第9期151-158,共8页Academic Monthly

摘　　要：情性问题作为儒家思想的核心,是与其"天人合一"的世界观紧相关联的。自孔孟原儒起,将社会道德规范建立在人的情感生命的基础之上,并经由情感活动以探求人的本性乃至"天命"所存,构成两千余年儒学发展的一条主线,虽亦呈现为不同的形态与争议。这一高扬情感生命及其"形上"追求的取向,与西方主流学术观点存在明显差异。经批判性反思与现代阐释之后,可用以丰富并提升人们对自我精神生活的体认。而由其所开发出来的"致中和"的理念,更可用为协调当今世界各种社会矛盾乃至人与自然生态关系的思想依据,值得重视并予以大力倡扬。As a kernel issue of Confucian thought, the issue of sentiment-disposition is closely related with a world view of "Man as an integral part of Nature". Ever since the beginning of Confucianism, the socialmoral norms have been set on the foundation of human sentiment and disposition life, and through sentiment activity the probing of human nature and even the existence of " Mandate of Heaven", which constitute a mainline of Confucian development in the past two thousand years and more, although there are difference in morphology and controversy. This dimension of emphasizing sentimental life and the pursuit of its metaphysical being is quite differed from Western academic view of its mainstream. After critical reflection and modern elucidation, it can enrich and heighten people’s experience of their psychic life. The idea of "for neutralization" developed thereafter can be used as ideological basis to coordinate various social contradictions and even the relation between humans and natural ecology in the current world.

关 键 词：儒家思想 天人合一 情性一体 道始于情 致中和 

分 类 号：I0[文学—文学理论]