老庄道家自我人生哲学的四大思想范式  

Four Thought Paradigms of Laozi and Zhuangzi’s Taoist Philosophy of Self-Life

作　　者：涂可国[1] Tu Keguo(nternational 1nstitute of Confucianism,Shandong Academy of Social Sciences,Jinan Shandong,250002)

机构地区：[1]山东社会科学院国际儒学研究院,山东济南250002

出　　处：《山东师范大学学报（社会科学版）》2021年第5期147-156,共10页Journal of Shandong Normal University(Social Sciences)

基　　金：国家社会科学基金项目“中西伦理学比较视域中的儒家责任伦理思想研究”(14BZX046)的阶段性成果。

摘　　要：老子和庄子不仅从外在的更为广泛的宇宙、自然本体论视角关照人生问题,还立足于主体内在自我角度、更多地从自我与他人对待的关系视域诠释人生大问题,由此建构了旨在批判社会异化现象、独特而丰硕的自我人生哲学思想。这一人生智慧创造了四大思想范式:一是为而不恃、无己虚己的无我忘我观;二是守柔谦下与反对自伐的自我克制观;三是自化自正、不为物驭、独立遗世和与世俗处的自为自由观;四是贵己贵身与保身全生的重生爱生观。Laozi and Zhuangzi not only care about the problems of life from the perspective of the broader universe and natural ontology,but also interpret the major problems of life from the perspective of the subject’s inner self,and more from the perspective of the relationship between self and others.Through this special perspective,Laozi and Zhuangzi constructed a unique and rich philosophy of self-life which aims to criticize the phenomenon of social alienation.Laozi and Zhuangzi’s wisdom in life created four paradigms of thought.The first is to do good deeds without taking it for himself,humble and without self-concept.The second is the self-restraint view of being gentle and modest and opposing self-defeating.The third is the free view of self-righteousness,non-dominance of things,independence and self-determination of getting along with the world.The fourth is to cherish the thought of caring for life and caring for one’s own body.

关 键 词：老庄 道家 自我 人生哲学 思想范式 

分 类 号：B223[哲学宗教—中国哲学]