孙应鳌《论语近语》的诠释特色  

The Interpretive Features of Contemporary Interpretation of the Analects of Confucius by Sun Ying’ao

作　　者：唐明贵[1] TANG Ming-gui(Liaocheng University,Liaocheng 252059,Shandong,China)

机构地区：[1]山东聊城大学,山东聊城252059

出　　处：《贵阳学院学报（社会科学版）》2021年第5期1-5,29,共6页Journal of Guiyang University:Social Sciences

摘　　要：在《论语近语》中,孙应鳌在承袭阳明心学本体论的基础上,以仁释心,以仁体归同于心体,又用天理将仁与心贯穿起来,突出显示了其心学理论的独特之处。在承袭阳明学“知行合一”的基础上,不仅对以朱熹为代表的“知行分离”说予以了批评,而且又从慎独、学思、中、明道进德等角度对此进行了详尽的解读,进一步丰富和充实了知行合一说。在解释过程中,他承袭了阳明学“学贵得之心”的解经方式,注重融贯大意,详说反约,颇多新意,成为黔中心学《论语》诠释中的翘楚。In Contemporary Interpretation of the Analects of Confucius(Lunyu Jinyu),Sun Ying’ao based his inheritance of the ontology of Wang Yangming’s Mind Study in the interpretation of The Analects of Confucius,explaining the mind with benevolence,assimilating the body of benevolence to the body of the mind,and connecting benevolence and the mind with the principles of heaven,which highlights the unique features of his achievements in Mind Study.In his inheritance of Wang’s theory of“unity of knowledge and action,”he not only criticized Zhu Xi’s“separation of knowledge and action,”but also interpreted it in detail from various perspectives,such as prudence,learning and thinking,middle way,and gaining virtue through the understanding of Dao,which has further enriched Wang’s theory of the unity of knowledge and action.In the process of interpretation,he adopted Wang’s way of interpreting the classics,“attention matters in learning”.He focused on the integration of overall meanings,explained the theories in great detail but applied them in simple ways,and brought forth quite a lot of new ideas.He finally became a leading scholar in Guizhou in the interpretation of The Analects of Confucius.

关 键 词：孙应鳌 论语近语 诠释特色 

分 类 号：B222.2[哲学宗教—中国哲学]