儒学公德论——关于儒学为学大旨的再辨析  被引量:1

On the Public Morality of Confucianism

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作  者:王帆 WANG Fan(School of Marxism,Hebei University of Science and Technology,Shijiazhuang,Heibei 050000,China)

机构地区:[1]河北科技大学马克思主义学院,河北石家庄050018

出  处:《河北师范大学学报(哲学社会科学版)》2021年第6期70-75,共6页Journal of Hebei Normal University(Philosophy and Social Sciences)

基  金:河北省社会科学基金项目“儒学公德论”(项目编号:HB15ZX010)。

摘  要:儒学本旨为倡公德、去私心,其一以贯之的宗旨“克己复礼”“存天理灭人欲”,都内在包含了核心内涵——“去私”(人欲之私)与“存公”(天地、人道之公理)。儒家礼制的源头——上古时代血亲关系的基本内涵为“公而无私”。儒家的最高社会理想是大道公行,倡导“视海内如一家”的社会公德观。儒家的修为之道也以存公去私为指归。以天下为己任是儒家的社会责任观。The original purpose of Confucianism is to advocate public morality and eliminate selfishness,and its consistent tenets of“restraining oneself and restoring propriety,”“preserving natural justice and annihilating human desires”all contain the core connotation of“removing private interests”(the selfishness of human desires)and“preserving public interests”(the axiom of heaven,earth and humanity).The basic connotation of blood kinship in ancient times,the origin of Confucian ritual system,is“fairness and selflessness.”The highest social ideal of Confucianists is that“a just cause should be pursued for the common good,”which advocates the social morality of“the whole world is one community.”The Confucian way of cultivation is also to preserve the public spirit and eliminate the selfish desires.Taking the world as one’s own responsibility is the Confucian view of social responsibility.

关 键 词:儒学 公德 血缘 存公去私 

分 类 号:B222[哲学宗教—中国哲学]

 

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