东汉贵族的道德知性与道德自主性探赜——以马融道德自主性实践为例  

Study of Noblemen’s Moral Intelligence and Moral Autonomy in the Eastern Han Dynasty——A Case Study of Ma Rong’s Practice of Moral Autonomy

作　　者：朱昭 朱利民[2] ZHU Zhao;ZHU Li-min(School of Psychology,Shaanxi Xueqian Normal University, Xi’an 710100, China;Xi’an Academy of Social Sciences, Xi’an 710054, China)

机构地区：[1]陕西学前师范学院心理学院,西安710100 [2]西安市社会科学院,西安710054

出　　处：《唐都学刊》2021年第4期60-68,共9页Tangdu Journal

基　　金：国家社科基金项目:“诚信制度内化为公民规范信念与行动自觉的机制路径保障研究”(15AZD019)成果。

摘　　要：中国古代贵族政治发轫于秦汉,兴盛于六朝,终结于唐天宝末。马融以形而上学奠基,既不同于王充、王符的《论衡》《潜夫》,又别于崔寔、仲长统的《政论》《昌言》。他抱定“周虽旧邦,其命维新”宗旨逆袭世俗、力排众议,统一协调贵族道德判断,将“自我”纯语言表述升华为“自主性”实践,用道德知性倡导职业道德自律和政治道德自觉,跨越了自先秦以来所有圣贤道德感的内在界限,彰显了“穷则独善其身,达则兼济天下”的精神追求,也完成了“达生任性,不拘儒者之节”的传统知识分子角色转换。Ancient Chinese aristocratic politics originated in the Qin and Han dynasties,prospered in the Six Dynasties,and ended at the end of the Tang Dynasty.Ma Rong laid the foundation with metaphysics,which was different from Wang Chong and Wang Fu’s Lun Heng and Qian Fu,also different from Cui Shi and Zhong Changtong’s Zheng Lun and Chang Yan.He adhered that although Zhou was an ancient state,it had a reform mission.He counterattacked the secular world,against all odds,unified and coordinated the moral judgment of the nobility,sublimated from the“self”pure language expression to the“autonomy”practice,and advocated professional moral self-discipline and political moral consciousness with moral intelligence,crossed the internal boundaries of all sages’sense of morality since the Pre-Qin Period,having demonstrated the spiritual pursuit of“troubled,improve yourself;valued,improve the world”,and simultaneously completed the transformation of the role of traditional intellectuals.

关 键 词：东汉贵族 马融 道德知性 道德自主性 

分 类 号：B234[哲学宗教—中国哲学] K234.2[历史地理—历史学]