陕西泾阳太壸寺藏北周如来立像调查与研究  

On the Survey and Research of a Northern Zhou Dynasty Buddhist Statue in Taikun Temple in Jingyang,Shaanxi

作　　者：于春[1] 郭峰 Yu Chun;Guo Feng

机构地区：[1]西北大学文化遗产学院 [2]太壸寺文物管理所

出　　处：《考古与文物》2021年第4期94-100,共7页Archaeology and Cultural Relics

基　　金：陕西省教育厅哲学社会科学重点研究基地“丝绸之路文化遗产保护与考古学研究中心”项目“川北广元地区唐代佛教造像中的长安因素研究”(项目编号:19JZ057)阶段性成果。

摘　　要：太壸寺藏北周保定二年(562年)如来立像为张操所造释迦像,之前还有建八关邑、忏悔等系列法事,由张氏、王氏主要参与和出资;题记中的比丘尼人数较多,反映北周一朝尼僧集团出现较大发展;北周时期的“宝幢”可能用木质长杆制成;“能人再现”之语可能指武帝宇文邕登基之事,关中周边出土的五件武成二年造像表明武帝即位之初并未明显反感佛教。This paper presents the latest study of a Norther-Zhou Dynasty Buddhist statue in Taikun temple,which was built by the benefactor lady Zhang Cao in 562 AD.According to the inscriptions,Zhang Cao and another benefactor lady Wang also supported the construction of the Baguanyi and series of Buddhist confession rituals.The authors highlight that a large number of bhikkhunī(Buddhist nun)participated in those rites,indicating that Buddhist monks already formed a dominant group during the Northern Zhou Dynasty.In addition,the term‘baochuang’dhvaja during the Northern Zhou Dynasty might have been made of a long wooden pole.The phrase‘nengrenzaixian’(能人再现)may refer to the enthronement of Yuwen Yong(Emperor Wu).Lastly,the discoveries of a total of five statues dating to the second year of the Wucehng era indicate that the idea of abolition of Buddhism had not yet formed during Emperor Wu’s early reign.More research is needed to explore the reason underlying the change of Emperor Wu’s attitude towards Buddhism.

关 键 词：供养人 尼僧 宇文邕 宝幢 

分 类 号：K879.3[历史地理—考古学及博物馆学] K239.25[历史地理—历史学]