《骆驼祥子》文本里的主义与问题——从祥子的外号说起  

The Doctrine and Problems in Camel Xiangzi——From Xiangzi’s Nickname

作　　者：刘红娟[1] 傅修海[1] LIU Hongjuan;FU Xiuhai(School of Liberal Arts and Law of South China Agricultural University,Guangzhou,Guangdong 510642)

机构地区：[1]华南农业大学人文与法学学院,广东广州510642

出　　处：《中国文学研究》2021年第4期136-144,共9页Research of Chinese Literature

基　　金：国家社会科学基金青年项目“马克思主义传播语境下的中国左翼文学现场研究”(13CZW065);广东社会科学基金项目“民国时期广州革命文学研究”(GD18CZW07)。

摘　　要：《骆驼祥子》是中国现代文学史旨在探究与思考人性奥秘、人生的意趣与哲思的小说。祥子的悲剧乃基于人性堕落,是因于对德性的放纵与苟且,是基于人自身价值堕入虚无主义黑洞而无所归依的悲剧。因此,老舍事实上关注的焦点并非社会矛盾,而是普遍人性与诱惑的紧张,进而追问一种健康人性的世俗处境与现代忧伤。Camel Xiangziis a novel about the mysteries of human nature,interest and philosophy of life in the history of modern Chinese literature. Xiangzi’s life is a tragedy based on the depravity of human nature,the disregard of virtue and people’s value that falls into the black hole of nihilism. That is to say,Lao She doesn’t focus on social contradictions,but on the tension between universal humanity and temptation so as to think about the secular and modern sadness of a healthy humanity.

关 键 词：《骆驼祥子》 文本分析 人性 主义 

分 类 号：I207.4[文学—中国文学]